narrators in their narrations of hadith. One could evaluate the skill of a hadith narrator in preserving and transmitting the words and meanings of a hadith - regardless of whether such a narrator was writing down hadiths, whether he was memorizing them, or whether he was using some entirely different method.
Moreover such an evaluation of skills of a narrator is based on material which is public and currently available it does not rely on some esoteric 'experience' of hadiths and it can even be qualified if one's tastes run in that direction.
He also represents the statement in ibn Salah's Muqddima and regards it as the most basic presentation of classical Islamic hadith criticism.

Ali Aqajani

Ibrahim b. Hashim Kufi Qumi

The author, in this article, tries to introduce one of the reporters of the infallible's hadiths.
He represents different stages of the Ibrahim b. Hashim's life and education.
Ibrahim b. Hashim plays an important role in stablishing ties between the Religious Academy of Qum and of Kufa The above statement is part of this article.
While representing the views of Mirdamad, Kulayni, Shaykh Tusi and others about the character and works of Ibrahim b. Hashim, the author tries to prove his reliability. He believes we can not content with the reliability of Ibrahim b. Hashim’s narrations and in the light of experts’ views we should know him as a thiqa Ibrahim b. Hashim's works, his teachers and shaykhs, his students and his family are other issues which this article talks about.

Mulla Khalil Qazvini

Risala Najafiyya

Mulla Khalil Qazvini was one of the many scholars of Qazvin. He answered to the questions of scholars of holy Najaf and then collected his answers in a collection which bears the title of Risala Najafyya.
These questions are concerned with a part of hadiths of Kulanhi's al-Kafi which persue the following issues: Cause and Effect, Effect and its need for Final Cause, God's Will and Power, Self-existent and some other issues on objecting to philosophers and rejecting them The writer while blaming the philosophers regards them as atheists and in the light of some hadiths of al-Kafi he rejects them and also answers to the questions raised by scholars.